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What the Raid Shows about the Police States to Come
The week of demonstrations against the G20 summit in Hamburg got off to a telling start on Sunday. A lengthy court battleculminated with the highest court in Germany upholding the right of the anticapitalist camp to set up in Hamburg. Yet when they attempted to do so, the police blocked access to the park, directly violating the court ruling, then carried out a brutal raid in which several hundred riot police surrounded and brutalized campers and confiscated their belongings. The following firsthand account illustrates the world that the G20 summit in Hamburg represents—a world in which “peaceful protest” and court proceedings exist only to distract the naïve, while the whims of security forces are the law of the land. No wonder people are preparing to resist the G20.
Video footage showing the tremendous numbers of police involved in the raid.
What Happened at Enterwerder Park
The passive demonstration that nonprofit groups organized for Sunday was explicitly not directed at the G20 rulers but only at their policies—as if mere sign-holding could possibly have any influence on state policy. The real demonstrations are scheduled to take place later this week during the summit itself.
The original group that had formed to organize a campsite for protesters during the G20 summit had split along similar lines, with the group that was afraid of anything that smacked of “violence” or opposition to capitalism accepting a purely symbolicsite far away from central Hamburg, while the other group continued to push for a place in Hamburg proper. The latter group had apparently won, with Germany’s highest court ruling in their favor.
We arrive at Enterwerder Park in late afternoon. Hundreds of hopeful campers are gathered at the gates of the park, kept out by lines of police in heavy riot gear.
The police have filled the area with armored vans, blocking the roads, stopping and immobilizing vehicles belonging to prospective campers and anyone else they consider suspicious. The campers have set up a temporary gathering at the gates, serving delicious goulash to whoever wants it and conferring about what to do. There is considerable outrage about the police defying the orders that the court gave to let us into the park, but no one has any particular idea what to do. Despite police rhetoric about “violence” and “rioters,” none of us came prepared for a confrontation.
There’s no point in trying to discuss it with the officers themselves. Their expressions are blank: their vacant eyes look through us as if we are not there at all. Recruiting advertisements on the armored vans depict hip young Germans with androgynous haircuts, their fresh faces strangely cruel and disinterested. I catch my comrades’ attention: “BEFORE,” I suggest, pointing to the fresh faces on the posters; “AFTER,” I conclude, pointing to a grizzled senior officer whose haunted visage illustrates the impact of a lifetime of obeying orders.
The police keep clamping down, establishing new control points along the road to the gate. They set up blockades multiple lines deep to prevent anyone from carrying more food to the aspiring campers at the gate—apparently someone was throwing apples over their heads so the campers wouldn’t go hungry. Fucking terrorists!
One local confides to me that although police will be present this week from all over Germany, these are the local Hamburg police. She knows them personally from attending demonstrations here—one of them broke her jaw, then made a point of beating her again at a subsequent demonstration.
We fan out into the area to look for other delivery routes to the assembly around the gate. In fact, there are several ways the police haven’t noticed. Rather than concentrating on the places they are blocking or sitting around apathetically, we should be looking for the margins, the edges beyond their awareness. They can never control everything completely.
However, when we finally return to the front of the park, the police have stood down. The officers who are standing to the side of the gates in small groups look somewhat sheepish as campers walk joyously past them. Has the chief of police relented, agreeing to abide by the court decision after all? We applaud as one of the trucks loaded with supplies passes through the gate. The drivers had been waiting for several hours, surrounded by lines of riot police.
Cheerful campers who have already set up large tents pick them up together, a person at each pole, so the tents themselves stroll across the threshold of the gate and into the park. This is the genial, animated world we hope to build.
Campers begin to set up in the park.
Walking into the park, we pass dozens more armored vans and several more full squadrons of riot police in formation. It is beginning to dawn on us just how many of them are concentrated here. Groups of them surround the field in the park that will serve as our campsite. Nonetheless, the mood is festive as people set up the area. The practical-minded German protesters have prepared quite a bit of construction material. We eat and talk and compare notes together, speculating about what the week will bring.
As night begins to fall, groups of police withdraw from the field to the single road leading to the gate through which we entered. Are they leaving, finally? Will the campers finally be able to relax and get a little rest?
No—they’re not leaving. They’re massing at the end of the field, on the path leading to the gate.
Some of us go over to take a look. There are hundreds of them now, identical in their armor, line after line after line. Guns and batons and pepper spray hang at their sides. Each is dressed head to toe in thousands of euros worth of state-of-the-art protective gear, paid for by dutiful taxpayers who are not particularly curious about what Deutschland is doing with all their hard-earned income. The officers in the back have already put on their helmets.
They pull an armored van with a public address system on it to the front of their lines. People with medical conditions or histories of personal trauma are panicking as they try to figure out how to leave the park. The rest of us move towards the front. No one is eager to get arrested so early in the week, but we know that if we show any fear now, the police will be emboldened to bully and attack demonstrators all week long. We are not choosing whether to defend a campsite—we’re choosing whether to defend our capacity to demonstrate at all. If we don’t accept the gauntlet they’re throwing down, we will give away our freedom.
An announcement comes screeching through the speakers atop the police van: a man with a high-pitched, nasal voice is threatening us. People whistle and shout back at him. A camper makes a counter-announcement from the truck with the sound system in it and people cheer.
The police make a second announcement. The tension is thick in the darkening gloom: are we all going to jail? To the hospital? Then they make a third announcement, and the stormtroopers come marching in. We hear the sickening thud of their boots treading the ground in unison.
We mass around the sound truck and the tents, forming lines of our own. The police march around us, encircling us, and then they close in. They reach the sound truck, physically attacking the people around it. The chaos is disorienting—the shouting, the sound of people being beaten and pepper sprayed around us.
There is a person in the back of the sound truck where the sound system is. One officer sprays him full in the face with pepper spray, then the police grab him, pull him out of the truck, and throw him to the ground. Several officers crowd around him, kicking him over and over with their heavy boots. They kick him in the ribs, in the knees, in the neck, in the head. They do this calmly, robotically, and then they leave him on the ground, blinded, gasping, and contorted in pain.
They do not make any move to arrest him. Like the rest of the campers, he has not committed any crime.
Medics rush those of the injured who have managed to escape out of the police cordon. Ambulances pull up, anticipating serious or permanent injuries. Police wave around cameras on poles equipped with blinding searchlights. “Why are you filming?” shouts one camper.
“We’re not filming,” answers the officer flourishing the camera.
An eternity and a half hour later, the police march back in formation, half a dozen tents in their possession. All this to terrorize demonstrators, to show that brute force alone is all that counts in Hamburg.
Video footage showing the tremendous numbers of police involved in the raid.
Welcome to Hell, Indeed
“There will be no curiosity, no enjoyment of the process of life. All competing pleasures will be destroyed. But always there will be the intoxication of power, constantly increasing and constantly growing subtler. Always, at every moment, there will be the thrill of victory, the sensation of trampling on an enemy who is helpless. If you want a picture of the future, imagine a boot stamping on a human face—forever.” – George Orwell, 1984
The police seek to realize a vision of hell on earth. In the cosmology they represent, all humanity is suspect, guilty of potential insubordination, and only the constant threat of violence can keep us in line. Free will is a liability in a world in which the only conceivable purpose is to follow orders in return for a paycheck, so that everyone can be controlled and punished. Police are the murderers of freedom.
The worst thing about police is that they seek to strip us of the ability to imagine anything other than the reality they represent and impose. That is why it is worth it to them to spend millions of euros on an operation to seize a handful of tents. When they attack us—when they beat us with fists or batons, when they pepper-spray us, tear-gas us, or Taser us, when they shoot at us with concussion grenades, rubber bullets, marker rounds, or live ammunition—the real target of their assault is not our bodies, but our faith in humanity.
They seek to bludgeon out of us any hope that human beings could relate on equal terms, leaving only the ugly equation of authority, obedience, and violence. They represent the very worst our species is capable of—pure mercenary indifference—and they hope to make this exception into the norm.
This is not surprising. Their lies about “human nature” offer the only narrative that could possibly excuse their conduct. For our part, we know that human nature, if there is such a thing, is broad enough to include many possibilities, many different ways of being and relating.
The masters of these police—the leaders of the G20, who will be meeting in Hamburg this week—represent a political class that no longer has any idea how to respond to the problems of our time except with greater and greater exertions of coercive force. There is no longer any pretense that we are moving towards a free and beautiful future, but rather a climate-change catastrophe torn by civil wars, divided between dictatorships and increasingly flimsy pretenses of democracy. This is why the G20 leaders are increasingly reliant on the police forces, to the extent of letting them dictate state policy in defiance of court orders. Without the representatives of brute force on their side, the ruling class is sunk, and they know it.
In this sense, the police state has already arrived.
When Donald Trump explicitly endorses violence against journalists and other Republican politicians carry it out, it is clear enough that the gloves have come off. In nations that still pride themselves on being democratic, such politicians—and their apologists, some of whom pose as their adversaries—will attempt to convince protesters that the only way to be “democratic” themselves is to obey the laws and passively accept whatever impositions the police make, while the authorities themselves hasten towards the rule of pure force. If they succeed in convincing us to be passive, the future will assuredly be unmitigated tyranny.
Make no mistake: if there are clashes in Hamburg this week, if anyone sees fit to defend herself or himself from the tens of thousands of police officers that have assembled here to brutalize all who will not slavishly consent to their rule, the fault lies with the so-called forces of order. They started it with their unprovoked attack on the camp at Enterwerder Park, they started it by treating Hamburg as a training ground to practice mass police brutality, they started it by training and assembling all these thugs in the first place.
The demonstrators against the G20 are fighting for their lives. They are fighting for all of our lives, for the world that we all share together—and they are fighting out of the kindness of their hearts. On the other side of the lines, we see the police abdicating responsibility for their actions in return for thirty pieces of silver. Anything anyone can do to resist them, to disrupt their strategies for world domination and carve out spaces of freedom, is loyalty to what is best in humanity.
Yet the transformations we seek will not be won simply in symmetrical clashes with police and fascists. Above all, we have to make it possible to believe in what is freest and most beautiful in our species, even as the authorities strive to conceal it. We have to make our dreams contagious, so that one day the police will find themselves surrounded and isolated, the last ones who still subscribe to their hideous program. We have to make spaces of joy and healing in which they, too, might one day shed their shameful skins and become something beautiful and free.
Campers wait outside the police blockade; the raid involving nearly a thousand riot police.
Postscript: A Note on Strategy
The park was a trap. The police did not let us in because the court had ruled that we had a right to be there, but only so that they could surround, contain, and brutalize us.
Perhaps we should have stayed outside the police lines. When a huge number of police are available to the state, as during this G20 summit, it doesn’t pay to let them surround us. It’s better to remain at the margins of their zones of control, always forcing them to expand further, spreading their resources thinner and creating situations in which they can’t help but antagonize the general population.
At the edge of their range of control, our smaller numbers are not a problem—on the contrary, they can make it harder to track us, harder to predict what we will do next. When the authorities have to keep controlling ever wider areas, their bulk and force become liabilities, burdening them and provoking the public, drawing additional demographics and variables into the conflict.
This strategy of spreading out their area of concentration worked during the 2009 G20 summit in Pittsburgh, when protesters set out to cross the city in the opposite direction from the walls of riot police surrounding the meetings.
When the police realized what was going on and mobilized, attempting to establish control throughout large swathes of the city, they ended up turning the people of Pittsburgh against them, precipitating a series of new clashes in which business districts were demolished, the police lost legitimacy in the public eye, and many who had previously been outside the clashes were politicized.
If, rather than filing into the camp, we had remained at the edges, we might have accomplished some of the same things. At the least, we might have been able to draw the focus of the police away from assaulting the hapless campers. There was only a single entry point into the park for all those riot vans—had we blocked it, they surely would have been forced to shift their attention from the camp to the city around them, a hostile territory that wants no part of their summit and experiences them as an occupying force.
Perhaps these reflections can be of use over the coming days.
Responsibility claim for the attacks on the houses of cops Efthimis
Efthimiadis and Ilias Hajis.
On March 10th 2010, anarchist and member of Revolutionary Struggle Lambros Foundas is executed in Dafni during the expropriation of a vehicle that was going to be used in an act of revolutionary violence of the organization.
The arson of the residences of cops Efthimis Efthimiadis on 20 Kiprou
street in Agios Pavlos, and Ilias Hajis on 17 Papanastasiou street in Sikies, Thessaloniki in the early hours of March 9th, is our minimal homage to the memory of a comrade who was killed by the shots of the metropolitan occupation army of democracy, fighting for the Revolution. Dead fighters are the reason and cause of the continuation of our revolutionary struggle.
On Thursday January 5th, are arrested the members of Revolutionary Struggle Pola Roupa and Kostandina Athanasopoulou. During the arrest of comrade Pola, the hooded cops of the anti-Terrorist force kidnap her 6year old son and with the order of the Prosecutor of Minors Nikolou, transfer him to the psychiatric wing of ‘Pedon’ hospital, under guard.
The 3 members of R.S., Pola Roupa, Kostandina Athanasopoulou and Nikos Maziotis, from the first moment of their arrests begin a hunger-thirst strike, demanding the immediate release of the 6year old child and the custody be given to the relatives.
The message is clear: Against the stubbornness of revolutionaries, repression deploys its filthiest and most unethical weapons. However this despicable attempt by the mechanisms, to extort and take revenge from those arrested, found opposite it the determination of the 3 members of R.S. as well as the dynamic of the multiform struggle which through a series of actions of political support and aggressive solidarity, together raised a temporary mound to the vulgarity of repression.
All the action of the R.S. can be summoned in the application of a steady revolutionary strategy of destabilizing the regime. The 3 repressive strikes against the organization after the execution of comrade Lambros Foundas and the targeting of a wider circle of individuals based on contact and the relationships they had with members of the organization, the 1 million euro bounty on two members, the injury during the arrest of comrade Nikos Maziotis in Monastiraki, the kidnapping of a 6year old child, the recent threats against comrade Pola (plan to murder her, and the bribery attempt by the member of the european parliament for Syriza, Kostandina Kouneva) and the refusal to grant furlough to comrade Kostas Gournas illustrate the fear of authority towards the strategy of armed struggle.
In the summer of 2002 authority attempted, through the arrests of members of the 17November organization, to impose the fear of resistance and futility of armed propaganda. The bang from the explosion of R.S.’s bomb at the courts of Evelpidon in the early hours of September 5th 2003 was the end of this tranquility, order and security. 14 years later, authority attempts to impose the same futility. History calls us to prove once more that they are wrong.
Lets organize our collective self-defence, from which will arise aggressive formations of revolutionary violence.
Violence to the violence expressed by the repressive mechanisms in the name of order and security against the fighting parts.
Blood for the blood of the dead revolutionaries from internationalized repression.
Attack with all means on the carriers and representatives of repression.
Attack through the struggles and demonstrations, attack on the centres of decision-making and police stations, attack their homes.
Solidarity to the imprisoned fighters and rebels around the earth, from Standing Rock in Dacota to the flaming french suburbs.
As for Tsoutsouvis, Kassimis, Foundas, Morales, and every dead revolutionary, the struggle continues.
A few nights ago we sabotaged about 50 parking meters by gluing their locks, coin slots, and card readers. This was a simple act which took no specialized skill. Get some superglue, cover your face, keep your eyes peeled for cops or loyal citizens, and act.
These parking meters were targeted because they fund the Bloomington Police Department and because they force people to pay to be downtown. We hate the police and we hate gentrification and class society, so we chose to attack them.
We act as a gesture of combative memory for Lambros Foundas, anarchist of Revolutionary Struggle killed by the forces of the Greek state on March 10, 2010. Our memory is not one of passive mourning or martyrdom, but of active struggle against the state, capital, and domination in all of its forms. The flame of Lambros’ life kept us warm as we walked through the winter night, and we will carry that flame with us in all parts of our lives, which are lived at war with this society of masters and slaves.
We send strength to all anarchist combatants held captive in the dungeons of the Greek state.
We send solidarity to all those facing the state’s latest attacks against squatters, anarchists, and refugees: we are inspired by your refusal to be paralyzed.
13.03.2017. the the ‘left-wing’ Syriza government revealed once more its total capitulation and authoritarianism by evicting two squats in Athens, Greece. More than 200 people were detained during the evictions, with about 100 of them being released again. Refugees with papers were released, while “non-citizens” without papers will be sent to hotspots/camps. The Greek state also raided a self-organized center in the city of Agrinio. The cops vandalized the venue and stole 600€. Several thousand people protested in Athens against the evictions where clashes broke out after cops attacked the demonstration with tear gas.
The Refugee Accommodation Space, City Plaza’s statement:
Repression will not put an end to the squat movement
The evacuation of Villa Zografou and the Alkiviadou squat by police is an act of extreme state authoritarianism. The SYRIZA-ANEL government quickly aligned itself with far-right voices screaming for more repression. While refugees are crammed inside terrible camps, while enormous sums of money are being wasted, while the city is suffocating from the lack of free, non-commercial spaces, the government is opting for a policy of police violence and social suffocation.
Yet they are mistaken if they believe they can crush the squat movement with riot police and district attorneys. The struggle for solidarity and dignity will continue unabated. It is a Social need, it is a political choice.
Refugee Accommodation Space City Plaza
The call for tonight’s demonstration against the evictions was published on squat.net and voidnetwork.gr, as well as other independent media and social networks.
Statement from Void Network:
Two Social Centers In Athens Under Attack / Solidarity Announcement
The repression of social liberation movement and the destruction of the occupied spaces of refugees and immigrants will not be left unanswered. The Greek Left government chose at the dawn of 13/03/2017 to listen to the commands of the conservative right and the neo-liberal Media of Mass Manipulation and attack two occupations of the broader social movement in Athens, Greece. Police raids are an ideal example of the policy imposed by the domination during our era: when we sleep the State continues working against all of us.
The occupation at the beginning of Acharnon Street, very near to the old Villa Amalias squat in the center of Athens was – with the joys and sorrows of the past year-, a real school for all the local solidarity activists that took part in the titanic struggle offering assistance to refugees outside the mechanisms of the regime, as humans to humans over the last years. The occupation of Acharnon was the first example of direct, autonomous and unmediated self-organization of refugees without the presence and participation of local activists. It was a self-organized space of immigrants and refugees by themselves for themselves and this is why it was hit directly by the state.
The occupied park and castle of Villa Zografou in the Zografou area was an important social center of the neighborhood and with a very strong involvement in the uprising of 2008 and the movements that followed until the final uprising of February 12, 2012. At a time of recession for the movements and of the general inaction of society, the State comes to get back every corner conquered by the social movements at a time when they tried to give answers to the capitalist, predatory raids misleadingly named by our oppressors as “CRISIS”.
The fraud of the representation of popular interests in parliament by ridiculous politicians and sold out parties already ended at Syntagma Square in the summer of 2011. The massive illusion of the desperate majority that Syriza wouls “save us” has ended long ago. This attack on the social centers is yet more proof that the left government is nothing more than another form of antisocial “social democracy” in front of us. Syriza is a zombie of PASOK, and while it is dying it continues to grasp at the defense of its own power, and every minute that passes the future of this society is mortgaged away.
The parliament stinks of the plague and those who want to support it with their backs and to irrigate it with their blood have to know that they live at the expense of their children and that they CHILDREN WILL GIVE THEIR ANSWERS. The Future will defend its rights and THE FUTURE BELONGS TO THOSE WHO ARE STRUGGLING.
Re-occupation of all occupations hit by the State – Create squats and social centers across the country in all possible and unlikely places – Liberation of everyday life from all stupid social responsibilities and conventions – Refuse the dominant culture – Recruitment towards the social movements of our time – Support of the movement’s for the spaces with our daily participation
SYMBIOSIS / EQUALITY / TOTAL FREEDOM
Participate at the demonstrations organised in defense of the squats and social centers
Monday 13/3 at 18.00 Gardenia sq. Zografou area / 6th bus stand – BUS 230, 608,235.
“I am a revolutionary, and I have nothing to apologize for.
Terrorists, criminals, robbers are those who compose the economic and political life; the institutions and governments that, through the memoranda, are waging the most violent, the most heinous attack on the social base in the name of a “way out of the crisis.” Terrorist, criminal, robber is the State and Capital; those whom I fight committed with all my soul to armed struggle, to Revolutionary Struggle; those whom my organization has targeted all these years of our activity.
(…) when the economic and political establishment attacks the social majority in the most merciless way, armed struggle for social revolution is a duty and obligation; because that’s where hope lies and nowhere else. The only hope for a definitive way out of the systemic crisis we are living in this historical period, for a definitive way out of every crisis. It is the only hope towards overturning capitalism, the system that gives birth to crises; the only hope towards overturning the State and Capital.
It is the only hope for an armed counterattack of the social base against a system that crushes them.
It is the only hope towards overthrowing the State and Capital; for Social Revolution.
For a society of economic equality and political freedom for all.”
After the arrest of comrade Pola Roupa member of the Revolutionary
Struggle and the comrade who was arrested at a similar operation in
Brahami, a solidarity gathering was carried out outside GADA (athens
An open assembly in the Polytechnic followed, which carried out an
intervention outside the house of S.Kodonis minister of Justice. The
mass intervention by solidarians is a first reflex action to the
vengeful captivity by the state of the 6year old child of comrades
N.Maziotis and Pola Roupa, who went on hunger and thirst strike
demanding that their child be given to their relatives immediately.
IMMEDIATE SATISFACTION OF THE DEMAND OF COMRADES MAZIOTIS AND ROUPA WHO
ARE ON HUNGER AND THIRST STRIKE
Different reasons have caused us to express ourselves again, even if the resources used, in terms of material expenditure and ‘man’ power were very small. One of these reasons is the ‘message barrier’ which was partly imposed on militant actions. Anonymous comrades of the ‘Autonomous Groups’ already pointed this out in the framework of their attack against the Ordnungsamt (public order police) on 25.12.16.
In the meantime, it should be clear to the authorities that the two torched vans did not fall victim to a technical defect on ‘company premises’ on Sewanstraße as they initially suspected but were torched using fire accelerators. One on the right front tire and one on the right rear tire. The vehicles belong to the company Sodexo whose activity in the prison industry has been reported several times, which is why they have been repeatedly subjected to militant actions.
We hope that there was damage to the building structure and we want to emphasize that we are not interested in frightening the workers. As a character mask of the capitalist social formation they contribute to the continuation of the same but only to a limited extent.
Solidarity also goes out to Tunfisch and Balu because of their activities related to a militant demo. Here, for example, the lines of repression continue to be continuous, independent of the partisan landscape.
Our attack applies to all those who unwilling or unable to adapt themselves to the existing social order, their ideologies of inequality and their compulsion to exploit them in all areas, and have therefore been forced onto the digital and analog grids of the repressive authorities and the prison industry. For them, this fire is perhaps a small, retrospective firework.
The tension field, which is set up when one acts in solidarity with those who are in prison, is well aware of us. As a matter of fact, we are not a small splinter group that can and will dissolve this field discursively. This is a social process, which, as in all other areas, must be taken as a matter of course, that people are no longer inhuman beings towards others. In this context, it is unquestionable that the current process of digital surveillance and monitoring as well as the expansion of the prison industry and the growing law and order mentality of the public.
Each blow against the security architecture should therefore be welcomed by every freedom-loving person, while at the same time a debate must be ignited as mentioned above.
As the attack against Sodexo could be plausibly denied and later no statement could be made that it was an attack, the non-reporting of an arson attack against a mobile phone tower can clearly be interpreted as a message block.
In the night from Saturday to Sunday at around 01:50AM we placed fire accelerators on 2 separate places on a mobile phone tower belonging to Kabel Deutschalnd (now Vodafone) on Oranienburger Straße and set them on fire. Unfortunately they failed to spread the fire but we think that the cables were not there for nothing so a (temporary) failure was to be expected.
With this attack, we wanted to create a small ‘surveillance pause’, as an action group (Katla) had already achieved withthe attack on a mobile phone tower in the vicinity of the S-Bahnhof Adlershof. Even if the attack in only indirectly connected, we would like to address the suggestion of a Hamburg group to disrupt the G20 summit by attacking infrastructure. Disruptions to communication could help the revolt in Hamburg in July, as it is only useable in a limited way as a result of the monitoring, whereas the police uniforms need the digital inflow to be able to efficiently.
1.5 years since our last attack (arson attack on the German railway) we are again expressing our presence. Nothing has failed. Too many things should have been active long ago but we keep to our silent philosophy of “a wave only retreats in order to strike again”.
In the future too, we will be marking and destroying what stands in the way of a libertarian society or favors reactionary regimes of right-wing or Islamist nature.
According to Athens Indymedia a new order was issued by the prosecutor on 08.01.16 terminating the detention of Lambros-Viktoras Maziotis Roupas, the 6 year old son of Revolutionary Struggle members Pola Roupa and Nikos Maziotis, and awarding temporary custody of the child to his grandmother. The child has already left the hospital with his relatives. Comrades Pola Roupa, Nikos Maziotis and Konstantina Athanasopoulou have ended their hunger and thirst strike. A decision on final custody of the child will take place in six months time.
SOLIDARITY WITH REVOLUTIONARY STRUGGLE!
Pola Roupa and Konstantina Athanasopoulou were earlier this day 08.01.2017. transferred to the hospital, because of their health condition during this exhausting battle.
Solidarity actions took place all over Greece during this 4 days – people showing their support and solidarity with various gatherings, protests, letters, banners, graffiti. Also prisoners refuse to go in their cells and some of them wrote solidarity letters to the strikers, as well as other individuals and organizations that condemned the Government, Minister of Justice, Health, and other responsible persons for holding and kidnapping a child and holding it non-legal in custody institutions isolated.
This precedent in treatment of the 6 year old child has seen as an act of class revenge and hatred to his parents because of their political choices of revolutionary armed struggle, and compares with dictatorship in Latin America as Dimitris Koufodinas, the member of 17N stated.
07.01.17: Two OPKE (Group of Crime Prevention and Suppression) police vehicles ambushed in Exarcheia, Athens with Molotov cocktails, one OPKE vehicle completely destroyed.
07.01.17: 3 ATMs torched in Thessaloniki
06.01.17: Car torched outside the home of Tassos Tsakiridi, Deputy Mayor for Social Policy in the Neapoli-Sykies Municipality in Thessaloniki
Also on 06.01.17: NEA TV (TV News) station was occupied in Chania, Crete and 8 minute message was transmitted live in solidarity with the 3 imprisoned Revolutionary Struggle members on hunger & thirst strike:
INTERNATIONAL CALL for revolutionary solidarity with the political prisoners on hunger strike since 2nd of March in Greece WEDNESDAY 1st of APRIL 2015
At the present moment, the imprisoned anarchists, members of DAK (Network of imprisoned social fighters), A. Stampoulos, A. Theofilou, G. Karagianidis, D. Politis, F. Charisis, A. Dalios, D. Mpourzoukos, G. Sarafoudis, G. Michailidis, the members of the “Revolutionary Struggle” N. Maziotis and K. Gournas, the member of “17th of November” D. Koufontinas, a number of Turkish political prisoners and the prisoners G. Sofianidis and M. S. Eltsibach, are on a hunger strike, fighting against the repressive legal state of exception which has been established by the Greek state since the beginning of 2000.
Starting in 2 of March, along with the comrades outside the prison walls, we commenced a struggle for the abolition of type C high security prisons, the abolition of “antiterrorist” law, the abolition of the “hoodlaw”, the radical change in the process of taking and identification of DNA samples, the release of the seriously sick member of 17N S. Ksiros.
Our struggle for the fulfillment of these demands is a struggle against the core of the state of emergency. It is a struggle against the core of the new totalitarianism which has been enforced by the state of Greece, as well as by the rest of the states globally. Recognizing the fact that the nexus of dominance’s designs transcends the narrow geographic borders of national states, we call all the comrades to support our fight.
We call all comrades to act in solidarity on the 1st of April, sending a message of revolutionary unity.
VICTORY TO THE STRUGGLE OF THE HUNGER STRIKERS
IMMEDIATE FULFILLMENT OF ALL THE DEMANDS
FOR THE ABOLISH OF STATE AND CAPITALISM
Athens: First announcement from the occupied Polytechnic School in Exarchia, 1/12/2014
As of today December 1st, 2014, the Athens Polytechnic School is occupied so as to become another centre of solidarity and commitment to the struggle of anarchist hunger striker Nikos Romanos (since 10/11/2014), as well as the rest of the comrades who are on hunger strike in solidarity with Nikos – Yannis Michailidis (since 17/11), Dimitris Politis and Andreas-Dimitris Bourzoukos (since 1/12).
Nikos Romanos has been held hostage by the State since February 1st, 2013, after the double expropriation of a bank branch and the ELTA post office in Velventos, Kozani. His act is part of the polymorphous anarchist struggle against all those responsible for the pillaging enforced by the State and the Capital on the entirety of society.
The political choices of Nikos Romanos and his militant commitment to the struggle mark a continuation of the December 2008 revolt. He is struggling for a world without Power, without exploitation and bosses.
The struggle of the hunger striking prisoners for a breath of freedom, against the savagery of incarceration and the ever-increasing repression of the prison system (e.g. suspension and denial of furloughs, widespread use of solitary confinement, construction of new Type C maximum security prisons), goes side by side with the struggle of all repressed people against the subordination and the ravaging of our lives.
This occupation intends/aims to lend characteristics of an open, massive and combative focus of struggle to the liberated ground of the Athens Polytechnic School, alongside any other instance of fight that is directed towards vindicating the claims of Nikos Romanos (educational day release from prison) and towards the social liberation case in general.
Athens: Second announcement from the occupied Polytechnic School after Exarchia riots, 2/12/2014
On the 2nd of December 2014, a demonstration took place in solidarity with anarchist comrade Nikos Romanos, prisoner on hunger strike since the 10th of November, demanding the granting of educational furloughs. Today’s march saw participation of thousands of people, some of whom later headed for the occupied Polytechnic School.
For us, the occupied ground of the Athens Polytechnic School is not a value in itself. On the contrary, it is yet another piece on the mosaic of dignity and resistance against all those who want to turn society into a graveyard. It is a piece on the mosaic of resistance against the modern-day totalitarianism that spreads its power over our lives; from the anarchists who have gone on a hunger strike, the mobilizations against maximum security prisons, and the hunger strikers from Syria, to all those who are fighting for dignity and freedom across the world.
We call on everyone in struggle to take any necessary initiative towards the vindication of hunger striker Nikos Romanos: from faculty occupations, to production blockades; from breaches of the media omerta, to attacks against the guardians of order.
Let’s rise to the challenge of our time in the face of state repression, contrary to rationales that want us to remain passive spectators and voters. Uncompromising solidarity with Nikos Romanos, who is on hunger strike since 10/11, and hunger strikers in solidarity Yannis Michailidis (since 17/11), Andreas-Dimitris Bourzoukos (since 1/12) and Dimitris Politis (since 1/12).
IMMEDIATE RELEASE OF ALL ARRESTEES FROM TONIGHT’S CLASHES
THE OCCUPATION STAYS UNTIL VICTORY IN THE STRUGGLE OF NIKOS ROMANOS
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If the American people ever allow private banks to control the issue of their currency, first by inflation, then by deflation, the banks…will deprive the people of all property until their children wake-up homeless on the continent their fathers conquered…. The issuing power should be taken from the banks and restored to the people, to whom it properly belongs. – Thomas Jefferson in the debate over the Re-charter of the Bank Bill (1809)
“I believe that banking institutions are more dangerous to our liberties than standing armies.” – Thomas Jefferson
… The modern theory of the perpetuation of debt has drenched the earth with blood, and crushed its inhabitants under burdens ever accumulating. -Thomas Jefferson